revitalization movement in Melanesia. They had placed great value on wealth and its redistribution as a means to gain "bigman" status. This preoccupation with wealth led them to be interested in the material possessions of the Germans, English, French, and Australian colonial powers. European material possessions (their wealth) were brought to the islands via ships and planes and were known as "cargo." Various movements emerged with the goal of acquiring the cargo through ritual means...aka "cargo cults." Melanesians thought Europeans did hardly anything to earn their wealth and that they were given these technologies (trucks, canned foods, radios) by the God. They thought when the Europeans needed new supplies or items they simply marked them on papers and placed them in envelopes or called for them by speaking into metal things and they'd arrive in a few weeks. So the Melanesians thought that if they conducted the same rituals the Europeans were conducting, the spirits would bring them what they wanted too. Numerous prophets of this movement appeared and each of them had visions of why the Europeans had the goods and they didn't...most of them saying the Europeans had been lying. Many Melanesians (and Garia of New Guinea) believed the missionaries would give them cargo if they followed their teachings about going to church, monogamy, worship of the true God, and cessation of pagan rituals, such as sorcery and dancing. However, no cargo arrived and they got angry and blamed the missionaries. In the 1930s and 40s 2 Garia prophets claimed the Jesus and God were truly Melanesian deities, not European...and that Jesus had been trying to deliver the goods to Garia, but he was held captive in Heaven. So they destroyed all their native wealth objects to show Jesus how poor they were and gain his pity...then he'd give the cargo to their ancestral spirits who would pass it on to their living descendants.

Respuesta :

Melanesian cargo cults are the correct answer. Cargo cult, any of the religious movements chiefly, but not solely, in Melanesia that exhibit belief in the imminence of a new age of blessing, to be initiated by the arrival of a special “cargo” of goods from supernatural sources—based on the observation by local residents of the delivery of supplies to colonial officials.

Melanesia is experiencing a revival movement. As a method of achieving "bigman" status, they had placed a high importance on money and its redistribution. They were fascinated in the material riches of the German, English, French, and Australian colonial empires as a result of their obsession with wealth. Known as "cargo," European material possessions (their riches) were transported to the islands through ships and aeroplanes. Various movements, also known as "cargo cults," developed with the aim of obtaining the cargo by ritual means. Melanesians believed that Europeans had received these technologies (trucks, canned goods, radios) directly from God and had done little to earn their affluence.They believed that when the Europeans wanted fresh supplies or commodities, they simply wrote them down, put them in envelopes, or spoke their requests into metal objects, and they would be delivered within a few weeks. Therefore, the Melanesians believed that if they performed the same rites that the Europeans did, the spirits would also grant their requests. Each of the movement's many prophets had visions explaining why the Europeans had the commodities and they didn't, with the majority of them alleging that the Europeans had lied. Many Melanesians (as well as the Garia of New Guinea) thought that if they adhered to the missionaries' instructions of attending church, monogamy, worshipping the true God, and ceasing from pagan customs like sorcery and dancing, they would receive cargo from the missionaries. But when the shipment didn't show up, they became irate and accused the missionaries. In the 1930s and 1940s, two Garia prophets asserted that God and Jesus were in fact Melanesian deities, not European ones, and that Jesus had been attempting to bring Garia the goods but had been imprisoned in Heaven. In order to make Jesus feel sorry for them and win his sympathy, they destroyed all of their native possessions. Jesus would then give the goods to their ancestor spirits, who would subsequently give them to their living descendants.

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