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Until relatively recently, students of politics and ideas generally regarded Thomas Hobbes’s Leviathan(1651) as the outstanding work of political philosophy in the English language. Over the past several decades, however, professors of political science and philosophy have largely relegated Hobbes’s masterpiece to the back shelves. At best, they tend to view Leviathan  as an historical artifact, an early and influential stepping stone on the way to the development of those Kantian-inspired theories — Rawlsian and Habermasian at the forefront — that aim to vindicate the rights-based, progressive welfare state and dominate academic teaching and research.

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